Things are starting off a bit quiet here, not least because most participants are still on vacation, traveling, moving states and the like. Perhaps this is a good time to talk about some general theory.
I saw a call for papers recently that prompted me to pick up some of Edward Hall’s writing. Beyond Culture looks very interesting, although because of time constraints I only read the first couple of chapters; and Understanding Cultural Differences, although not as relevant, has a few good quotes in the introductory section. He cowrote this one with Mildred Reed Hall.
p. 3: “It is possible to say that the world of communication can be divided into three parts: words, material things, and behavior. Words are the medium of business, politics, and diplomacy. Material things are usually indicators of status and power. Behavior provides feedback on how other people feel and includes techniques for avoiding confrontation.”
The authors talk of monochronic vs. polychronic time. This, on p. 13: “Monochronic time means paying attention to and doing only one thing at a time. Polychronic time means being involved with many things at once. Like oil and water, the two systems do not mix. […] Monochronic time is divided quite naturally into segments; it is scheduled and compartmentalized, making it possible for a person to concentrate on one thing at a time.” American business, the Halls say, is dominated by monochronic time.
In contrast, “[p]olychronic people live in a sea of information. They feel they must be up to the minute about everything and everybody, be it business or personal, and they seldom subordinate personal relationships to the exigencies of schedules or budgets.” (p. 16)
We’ve all heard this complaint, which is becoming more and more common: too much information. It’s difficult to concentrate on anything at work. We’d like to easily juggle twenty tasks at any one time, but that wears you out quickly.
Academic pursuits, especially ones that happen largely online, are no exception to this trend. There are always too many papers to read and web-based projects to play with – so much output by smart people whose work is interesting and relevant to our own! Being constantly bombarded by useful and potentially useful information through weblogs, mailing lists and other happenstance, it’s difficult to carve out even an hour a day to, for example, write. Because writing something intelligent and original involves knowing your own opinion, and that requires us to know where the polyphony in our heads stops and our own voice begins. Plus, a cup of tea or what have you, and some peace and quiet.
At VHL, we’re working on creating a place online where scholars will be able to annotate several-hundred-year-old texts. Web sites, generally speaking, don’t need to specifically accomodate people whom the Halls characterize as monochronic. Information is presented in relatively easily digestible chunks, and you’re invited to print out longer articles. In the Editing House (which is what I’ll call the Virtual Editing House from now on, it seems less clunky), you will likely be working exclusively online with material of a contemplative nature.
I wonder how people will end up using it. Will they grab their nearest copy of Boccaccio’s Esposizioni, curl up with it in an armchair, write down their annotations on paper and then only sit in front of a computer for long enough to type in the annotation? Or will they collaborate with each other via a (pipe dream alert) chat medium? Perhaps they’d even use something like SubEthaEdit to annotate texts together? Academic reading and thinking tends to be a monochronic activity, web browsing – polychronic; which one is literary annotation, and will the Editing House encourage a positional change on this particular spectrum?