Ancient Scandinavia was dominated by speakers of North
Germanic languages, including Old Norwegian, Old Swedish, Old Danish, and
Old Icelandic. Scandinavians did not participate in the first wave of Germanic
migrations that destroyed the Roman Empire, but in the eighth century some
of them initiated a second wave of Viking invasions.
The typical Viking was a landless young man who
made a living as a pirate, sometimes preying on other Scandinavians as
well as peoples farther south. Most Scandinavians were farmers or traders
who regarded Vikings with grave suspicion, and in the early literature
Vikings often come across as arrogant louts who brag too much about their
exploits abroad. Contrary to popular belief, Vikings did not wear horned
helmets, though some of their armor is decorated with representations of
earlier Germanic warriors wearing such helmets. The term Viking invasion
is sometimes used for attacks by large fleets of ships under the command
of an aristocrat who would probably not have been called a Viking by his
fellow Scandinavians, at least not to his face.
Study of Old Norse texts is especially informative
about early Germanic culture because the Scandinavians were converted to
Christianity much later than the East and West Germanic peoples (around
1000 CE). By this time, Roman Christianity was well established in Western
Europe and no longer felt much threatened by the few remaining traces of
pre-Christian thought. Norse mythology could be used as ornamental material
in Scandinavian poetry without offense, much as pagan Greek and Roman mythology
was used by the deeply religious John Milton to ornament his Christian
epic, Paradise Lost.
Particularly valuable for the study of pre-Christian
myth is a treatise by the poet and historian Snorri Sturluson, which presents
Germanic mythology in a clear and comprehensible way for the instruction
of younger poets. This treatise, called the Prose Edda, allows for
consistent interpretation of the old poems and sagas from which Snorri
drew his information, many of which can be dated to the pre-Christian era.
The early Norse poems are consistent, in striking detail, with each other
and with Snorri's general survey, so they cannot have been much affected
by Christianity.
The warrior maiden Brunhilde (sometimes referred
to as a Valkyrie) plays a conspicuous role in the earliest heroic legends
of Scandinavia. Her martial role can be validated in the archaeological
record, since female warriors were given a distinctive style of burial
with weapons. The default gender for chieftains was male, but women could
also serve in this capacity. An example well documented in the historical
record is Aud the Deep-Minded, chieftain of the Salmon River Valley district
in Iceland.
A wealth of prose sagas survives in Old Norse.
These employ an intricate"realistic" style that offers a valuable supplement
to heroic literature, which tends to abstract away from everyday life and
focus on generalized traits of character under imaginary conditions of
extreme stress. Modern Iceland preserves many traits of early Scandinavian
culture due to its geographical isolation from continental Europe. The
Icelandic language has changed so little since Old Norse times that it
is easier for a present-day Icelander to read ancient sagas than for the
average American to read Shakespeare.

The World of the Norse
(also known as the Vikings)
A Viking Timeline. A detailed chronology ranging from 4000 BCE to 1300 CE.
The Bifrost
Project . Loads of links to other Viking, Anglo-Saxon,Celtic, and Norse
pages, not to mention some totally irrelevant but definitely interesting
pages.
Viking
Navy . Reconstruction of a Viking Navy. Great pictures available here .
Archeology
"The Vikings:
They Got Here First, But Why Didn't They Stay?". Very interesting project
to prove that Norse explorers had visited North America 500 years before
Columbus.
The Norse
and Inuit History of Southern Greenland . It's actually part of a "travel
Greenland" page, but it's still interesting.
Texts
This stuff is fascinating. Great sagas, warriors, towering magic (does
magic actually tower? one of those metaphor things), the story of the gods.
It's wonderful. It's like Tolkien, only better because I think Tolkien
actually used a lot of these legends in his writing. I'm going to dig out
The Lord of the Rings after this.
The
Life and Death of Cormac the Skald ("Kormak's Saga").
Heimskringla. The
Chronicle of the Kings of Norway (the "heim" in question").
The
Saga of Grettir the Strong. A perennial choice for the "source" for Beowulf.
Njal's Saga Perhaps the most famous of the Family sagas.
(All the above sites are from The
Online Medieval &Classical Library. They have got tons of medieval
texts: Latin, Anglo-Saxon, you name it.)
The Poetic Edda
The Hollander translation -- the layout is a bit odd and the text is copiously annotated.
Eddic poems in Old Norse. The text is comprised of image s scanned from Bugge's 1867 edition.
Religion and Mythology
Barbarian's
Page of Norse Paganism. Great descriptions and pictures of the religion
ofthe Norse, as well as an interesting exposition on how paganism has been
altered to suit the needs of people like Adolf Hitler. Also loads of links.
Highly recommended.
Norse Mythology.
FAQ on Norse mythology. The author claims it's still under construction, but
it has a pretty good list of sourcesfor
Norse mythology as it is.
German
1500. It's actually a course syllabus, but it has a great list of on-line
Germanic myths, legends and sagas.
Norse
Mythology runes.
Miscellaneous
A
Web of Futhark!! Showing the Norse Runes and their history. Pretty interesting.
Norse-related
stuff . This is a collection of Rialto (rec.org.sca) articles.Strange at
times, but still interesting. For instance, there's an article on what
the Norse ate , as well as one on boardgames
played by the Norse. Must have been those long winters...
Viking Resources for the Re-enactor. For the aspiring latter-day Viking.
The Anglo-Saxons
The Celts
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The Norse/August 2000