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Purpose; Academic and Clinical Studies
Background
History of this project
The Archive
101 corroborated cases of recovered memory
Response to Critics
Dr. August Piper (1999)
Dr. Richard McNally (2003)
FAQs
Other Scholarly
Resources
Bibliographies, links
to websites by four
doctoral-level
psychologists
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For those with personal
questions & concerns
about sexual abuse &
those interested in
political & social
responses to sexual
abuse
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The Archive > 43
Cases from Legal Proceedings
back to Crook vs. Murphy
Excerpt from Katy Butler,
"Did Daddy Really Do It?"
Los Angeles Times (February 5, 1995)[Book Review]: 1.
"Almost all of Ofshe and Watters' case studies are hidden
behind pseudonyms from independent inquiry, forcing the reader
to trust the writer's conclusions rather than see how they
were reached. The looseness with which he treats the material
is evident in Chapter 6 of Making Monsters. Here he tells
the story of 'Jane'--a Washington state woman called Lynn
Crook who has identified herself in a letter she circulated
to the media disputing Ofshe's account. In Ofshe's account,
Crook was led down the garden path by self-help books and
therapists until she fabricated horrible memories of sexual
abuse by her father, a respectable physician. Two of her sisters,
apparently caught up in the hysteria, supposedly then interpreted
vague and ambiguous memories as signs that they, too, had
been abused. Crook sued her father (both Ofshe and Loftus
appeared as expert witnesses at the trial) and, reportedly
to 'empower' herself, sought out a local newspaper reporter.
As the chapter ends, she appears headed into the delusionary
territory of satanic ritual abuse: She recalls seeing a crowd
standing around a bonfire in masks, robes.
"Although this chapter is told as though Ofshe and Watters
can read Crook's mind--her 'heart races' at one point--they
did not interview her or the sisters who testified on her
behalf. The tale is an embellished reconstitution of the court
records, and discrepancies in the details do not inspire confidence
in Ofshe and Watters' contention that Crook's memories were
caused by reckless therapy and the reading of self-help books.
The authors have fiddled with the timeline, making it appear
that Crook read and positively reviewed The Courage to Heal
before, rather than after, she recovered memories of abuse.
Crook, in fact, never told anyone that she had informed a
local reporter of her suit against her father to 'empower'
herself; she responded to a phone call from a reporter who
ran across the legal filing. One of Crook's sisters supposedly
testified that her father had once told her to close her legs;
the book, however, omits the last half of the father's reported
sentence--'or I'll think you want me.' And while Crook's therapist's
notes did refer to a frightening memory of people standing
around a bonfire in masks, the reference to robes was invented,
making the memory sound more indicative of the delusions of
satanic ritual abuse that Ofshe seems eager to find everywhere."
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