The
Death of the Author has first been claimed by
poststructuralist philosophy. When language is seen as an
open system undergoing constant changes, it loses its power
of forming the subject's consciousness. Author and reader
become object to the open différance-movement of the
signs. Hypertext theorists like George Landow and Michael
Joyce transferred this core thesis of poststructuralist
thinking to the literary application of hypertext.
Hyperfiction, seen as a "garden of forking paths," seems to
semantically represent the looseness of the
signifier-signified-relation as the multiple narrative lines
subvert any control by the reader and undermine the author's
power to fix all contexts and therefore all meanings of the
text sequences. Although Landow sees this hypertextual
dimension as a fulfillment of the poststructuralist claim,
that meaning is only constituted by the reader and not
determined by the author, in hyperfiction this remains an
illusion. As the reader has to move within an unknown
narrative universe, her freedom is strongly reduced when she
tries to figure out the coherence and connections between
the lexias. It is still the author who determines the text
by designing the possible ways the reader can take, and by
writing and therefore fixing the text sequences.
Nevertheless
we experience a change of the author concept deriving from
new writing practices in computer networks. The internet as
the most complex networked platform is the sphere where the
single creator is substituted by a collective and
communicative creativity. Literary internet-projects
meanwhile have developed a wide range of different
cooperative forms that can be structured in "weak" and
"strong" ways of collaboration. Under "weak" cooperation I
subsume collaborations of authors and designers (the
technical basis of internet literature and the development
towards multimedia effects requires a wide range of
qualifications that very rarely can be performed by one
person) or multiple authors as e.g. realized in the literary
project "Aliento" where three authors work together to
create a narrative network of stories related to significant
places of a fictional city. "Strong" ways of collaboration
are those where any internet user can participate, as in
cooperative writing projects like "*snowfields*" by
Josephine Berry and Micz Flor
<http://www.art-bag.net/snowfields/>, where - based on
the concept of soap operas - different stories related to
various topographical parts of Eastern Berlin shall be
developed. Also "frame"-projects represent this way of
cooperation - projects where the initiator sets the frame,
and the participators are free to realize their
interpretation as for example performed in "noon quilt"
where people from all parts of the world are asked to
describe what they see when they look out of their window at
noon. Thus an intercultural network of different views
expressing the different individual and cultural conditions
is woven.
Apart from
these ways of collaboration a second form, basically
communicative, appears. It is realized in Virtual Worlds
where people meet to interact by text and tell each other
their (true or fictional) story. "Conversation with Angels"
is such a literary project where avatars talk to visitors,
visitors to other real life visitors or avatars and no-one
knows who the other is. The avatars have their own
biography, and in communication with the visitors they
develop narratives that only exist as long as the
conversation goes on. These projects are fundamentally
ephemeral and only alive as long as there are
participants.
These forms of cooperation
and communication deeply change the notion of the author -
they cause a shift from one creator-personality to multiple
creators and thus a shift from the completed work to an
ever-changing, never finished procedural project, where the
act of communicating with others substitutes the desire to
create an eternal and fixed work. The action is more
important than the result.