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fuck
Solon Barocas, Joe Shapiro, Rajiv Jaswa, and Ariana Green



Spring weekend, the post-political trope: four central blocs:
1. The exhausted—The Real World has finished, accompanied by a war-delayed Spring Break MTV. The phenomenological possibilities of intra-roommate mutual masturbation (exclusionary by design) have given way to new breasts, butter, and guns (see Undercover episode 2, 3, and 4). Whereas the hyper-sexual practice captured over six months of a timeless coed gamble (no condoms, no daylight, no Asians) forged ahead with a clear goal in mind (a literal miscegenatory climax), spring weekend demands (commands?) an immanent, inclusive, metaphysical encounter: the exhausted. Spring weekend allows for the (real world?) reunion of the rhizomatic social and political extremes—it is the moment of absolute and complete fulfillment. It is beyond the possible (which by definition delimits its own terrain), and confronts the infinite totality of the sexual: lively discussion, occasional eye-contact, and the incremental submission to an ideological-sexual imperative that calls forth a bareback aesthetic. I am exhausted, beyond the possible—a categorical miscegenatory climax. Vote yes on affirmative-action fucking.
2. Rarity, exteriority, accumulation—Spring weekend depends, builds, and moves beyond an inscribed sexual identity. Pornographic fabulation—channeled through the live musical performance—overcomes the weight of its own post-political project: glutinous intercourse. Whereas the freshman-year encounter perpetuates a regretful (rare) orientation toward sexual self-image (“I’m so fat”), spring weekend rearticulates an exteriority (flatness) that defers, displaces sexual identity: an earlier (perhaps wiser) Beastie Boys once proclaim (in true anti-war like tradition): Don’t Be a Faggot. Eminem adds: But Be Gay. Music, thus, trumps sexual identity and self-image, in bursts of structural irony: the moment in which the Beastie Boys and Eminem perform, producing an altogether thick assemblage of divergent planes—this is the moment where depth (or “fatness,” insofar as it is thick) is replaced by the flat, by skin itself. Accumulation (cocks, cum, respect) is immanent.
3. Carnival messianism—Spring weekend is the plane of immanence.*
4. The abject—Girls Gone Wild machinically prefigures the post-political breasts—a bloc of sensation. The abject, here constructed around the materiality of the areola (spiraling outward), is immanent to the female sexual glands (mostly pointedly characterized by the vagina dentate, which itself consumes the breasts [body without organs—ed.]). The abject-made-immanent (as opposed to the notion of its perception) deaths the threshold. Release, again, is continuous, contiguous—a schizoid abjection, if you will—not spent, but exhausted.
* Normally we talk about celebrities here. This weekend, you are Michael Jackson.


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