Lucretius
"The De Rerum Natura of Lucretius is the first great work of poetry in which knowledge
of the world tends to dissolve the solidity of the world, leading
to a perception of all that is infinitely minute, light and mobile.
Lucretius set out to write the poem of physical matter, but he
warns us at the outset that this matter is made up of invisible
particles. He is the poet of physical concreteness, viewed in
its permanent and immutable substance, but the first thing he
tells us is that emptiness is just as concrete as solid bodies.
Lucretius' chief concern is to prevent the weight of matter from
crushing us. Even while laying down the rigorous mechanical laws
that determine every event, he feels the need to allow atoms to
make unpredictable deviations from the straight line, thereby
ensuring freedom both to atoms and to human beings. The poetry
of the invisible, of infinite unexpected possibilities - even
the poetry of nothingness - issues from a poet who had no doubts
whatever about the physical reality of the world." (Lightness, 8-9).
Nunc quae mobilitas sit reddita materiai
corporibus, paucis licet hinc cognoscere, Memmi.
primum aurora novo cum spargit lumine terras
et variae volucres nemora avia pervolitantes
aëra per tenerum liquidis loca vocibus opplent,
quam subito soleat sol ortus tempore tali
convestire sua perfundens omnia luce,
omnibus in promptu manifestumque esse videmus.
at vapor is, quem sol mittit, lumenque serenum
non per inane meat vacuum; quo tardius ire
cogitur, aërias quasi dum diverberat undas;
the minuscule shells, all similar but each one different, that
waves gently cast up on the bibula harena, the 'imbibing sand' (II. 369-378):
Postremo quodvis frumentum non tamen omne
quidque suo genere inter se simile esse videbis,
quin intercurrat quaedam distantia formis.
concharumque genus parili ratione videmus
pingere telluris gremium, qua mollibus undis
litoris incurvi bibulam pavit aequor harenam.
quare etiam atque etiam simili ratione necessest,
natura quoniam constant neque facta manu sunt
unius ad certam formam primordia rerum,
dissimili inter se quaedam volitare figura;
or the spiderwebs that wrap themselves around us without our noticing
them as we walk along (III. 381-390):
nam neque pulveris inter dum sentimus adhaesum
corpore nec membris incussam sidere cretam,
nec nebulam noctu neque arani tenvia fila
obvia sentimus, quando obretimur euntes,
nec supera caput eiusdem cecidisse vietam
vestem nec plumas avium papposque volantis,
qui nimia levitate cadunt plerumque gravatim,
nec repentis itum cuiusvis cumque animantis
sentimus nec priva pedum vestigia quaeque,
corpore quae in nostro culices et cetera ponunt.
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