TEACHING PLANTATION DISCIPLINE AFTER EMANCIPATION These lithographs were copied from a set of ten aquatints designed by William Clark, an overseer on an Antiguan plantation. Clark's set, titled Ten Views of the Island of Antigua, was published in 1823, a decade before slavery ended in the British West Indies. The lithographs were published for a women's society dedicated to charity work in the colonies sometime between 1833 and 1837—around Emancipation. Accompanied by a large-print narrative describing each image, they were designed for use in front of the classroom as teaching aids for blacks—likely black children, given the child-centered focus of the Ladies' Society. Through this re-use of images, the West Indian interest attempted to maintain the structure of the master-slave labor regime on the sugar plantations after the end of slavery. |
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The Grid and the Fort The laborious task of digging holes and placing sugarcane cuttings in a grid-like pattern is pictured here in some detail. This labor was overseen by black slave drivers, shown in hats with high crowns. Also overseeing the field is the fort (Monk's Hill) dominating the hilltop. The boldly marked grid and the crenellated fort operate in tandem to emphasize the ideas of surveillance and order that were so central to a plantation economy. |
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Endless Harvest |
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The Static Mill and the Well-Dressed Worker People and animals are busily working here, but it is the powerful windmill that drives the scene. It is unclear how this can be the case, since no wind ruffles the palms that press into the scene, and the vanes of the mill seem still. Throughout the series black figures are well dressed (no rags or bare torsos). As if to call attention to the care for clothing, the artist shows two coats hung up next to the rollers—their owners involved in the dirty and dangerous work of feeding in the cane. |
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White Judgment, Black Labor Acts of judgment were key to the appreciation of art and to making good sugar, and both were associated primarily with white men. On the right white men assess the quality of brown muscovado sugar, while black male laborers on the left work over the boiling coppers. Boiling cane was the province of black men, not black women, and was seen to require more skill than field work. In this well-ordered scene, even the smoke never strays: it goes straight up and out of the building, appearing as well disciplined as the laborers. |
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Picturing Sugar for Children |
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Exhibition may be seen in Reading Room from SEPTEMBER 2013 through december 2013. K. Dian Kriz (Professor Emerita of History of Art and Architecture, Brown University), guest curator, with assistance from Susan Danforth (Curator of Maps and Prints); Elena Daniele (JCB Stuart Fellow 2012-13), curatorial assistant. |